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MOBIK COMMUNICATION SERVICE: rights and fundamentals freedom for all.

MOBIK COMMUNICATION SERVICE: rights and fundamentals freedom for all.: 10: Universal respect for and observation of human rights and fundamentals freedom for all . The San Francisco Charter of 1945 through whi...

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rights and fundamentals freedom for all.

10: Universal respect for and observation of human rights and fundamentals freedom for all. The San Francisco Charter of 1945 through which the people of the United Nations reaffirmed their faith in “fundamental human rights” did not define these rights. The Charters has made it abundantly clear, however, that one particular activity at least is repugnant to it’s: discrimination on the ground of race, sex, language, or religion Nor has the Charter established specific inter-national, machinery for the enforcement of its human-rights provision, except for arrangement under the trusteeship system. But it has created organs of general and wide competence-the General Assembly, the Security Council, and the Economic and social council-and it has laid the foundation for the establishment of an unlimited number of subsidiary bodies, including commission in the field of human rights. The General Assembly, and to some extent also the Economic and Social council, have not hesitated to use their general powers of investigation and recommendation to take action of varying character and intensity in such situations as violations of religious or political freedom in eastern Europe, race conflict in south Africa, forced labor in various parts of the world, infringement of trade union freedom, practices violating the human dignity of women in less developed communities, the status of Buddhists in south Vietnam, and many others. The fight against colonialism has been one of the characteristics of the international scene in the post-World War 11 World. Rightly or wrongly, the majority of governments have, to a large extent, indentified the struggle for human rights. International bill of right. Since the United Nations Charter had not defined human rights and had not created special international institutions for their enforcement, it was widely assumed in 1945 that this would soon be done in an “International bill of rights.”In 1947-1948 it was decided that this “bill” would consist of two or more documents: a declaration, a convent, and “measures of implementation.” In 1948 the General Assembly proclaimed in a resolution the first part of this bill rights as the Universal Declaration of human Rights. The drafting of the other parts of the bill has not yet been completed; according to later decision, they are to consist of two convents, one civil and political right, the other on economic, social, and cultural rights, with provision for international supervision of their implementation. (By the end 1963 all the general and substantive provision of the two covenants had been approved on the General Assembly Level, while –as of 1965- the international procedures arrangements have still to be agreed upon. ) The declaration of 1948 is the only world-wide official documents where the human rights of which the charter speaks are set forth. Its range is very wide. It proclaimed not only traditional political and civil freedom of its national predecessors but also “economic social and cultural rights “. The declaration has, to some extent, filled the gap created by the delay in completing the covenants and acquired a status different from and more important than one which was originally intended for it. It has been used by the United Nations, by other international organization and conferences, and by government as yardstick to measure the compliance by governments with the obligations deriving from the charter in matters of human rights. It has penetrated into internationals conventions, national constitutions, into court proceedings. The technique of developing international standards by proclaiming instruments of the declaration type has been frequently used, the most potent post-1948 example being the declaration on granting of Independence to colonial countries and peoples, of 1960. Additional human-rights declarations were also adopted: the declaration of the Rights of the Child in 1959, and the United Nations Declaration on Elimination of all Forms Racial Discrimination, in 1962. Into other field’s example are the declarations on permanent sovereignty Over Natural Resources, 1962, and on Legal Principles Governing the Activities of States in the Exploration and use of Outer Space, 1963 many more are in various stages of drafting and preparation. Conventions on specific human-rights subjects While the work of drafting the comprehensive covenants on human rights has been going on the United Nations and its specialized agencies have produced a considerable body of treaty law on the subjects of human rights by adopting and putting into forces conventions on more limited subjects. Important example are the Freedom of Association and Protection of the rights to Organize Convention, 1948; the Genocide Convention, 1948; the Convention on the political Rights of Women, 1952,the convention on the status of Refugees, 1951, and of stateless persons, 1954; the conventions on the Reduction of statelessness,1961, the supplementary Convention the Abolition of slavery, 1956, and the convention on Abolition of Forced Labor, 1957;the discriminations(Employment

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